The Heart that is Close to God

In 1 Samuel 15, God sends Saul the king on a mission: to destroy the Amalekites completely. But Saul deliberately disobeys and spares the king, as well as taking spoil from the battle. It even says that he builds a monument to himself (verse 12). Samuel the prophet comes to Saul and rebukes him for this. He says, among other things, these famous words:
22 And Samuel said, "Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.
23 For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king."

Israel was commanded to observe feasts and perform specific sacrifices and rituals, but the point of all of that was always to be a people who were near to God; to be people who reflected his heart.

Jesus also repeated this truth to the religious leaders of his day (Matthew 9:13, 12:7). What God wants is obedience, but obedience from the heart, pure and sincere, out of love and reverence for him. God has never just wanted his people to go through the motions, he's always wanted them to be close to his heart.

After Saul's disobedience, Samuel says that God has rejected him as king and has chosen "someone better" (verse 28). God chose David, even before David was known, because he had the right heart, he was close to God.

The next chapter of 1 Samuel goes on to tell how David was anointed by Samuel in Bethlehem. What stands out to me today, is how Saul reacted when he first saw Samuel.

And Samuel came to Saul, and Saul said to him, "Blessed be you to the LORD. I have performed the commandment of the LORD." (verse 13)

In Saul's mind, he was obedient to God, even though God was clear. Saul then tries to reason his way out of his disobedience and Samuel basically tells him to shut up and listen to what God says.

It makes me wonder, how often do I know what God has said to do, and I disobey? Further than that, what kind of excuses do I make to try and justify my disobedience?
Maybe my heart is like Saul's, where I enjoy God's favor and the positions he's given me more than being close to him? It's a scary thought but I bet it's partly true. So I better fix my heart.

The Heart of New Hope


The Heart of New Hope from New Hope Christian Fellowship on Vimeo.

Utmost Patience

Paul boasted in the fact that he could point to a ministry that was not built by his work, but Christ's power. In 2 Corinthians 12, he continues a small boasting fest on his track record. His boasting, however, is not on his greatness, but on his weaknesses and the challenging life of an apostle. This is a sign of a true apostle, because God builds the church and he does it through those who are humbly surrendered to him; through those who allow his power in their lives. Paul says in verse 9 that he boasts gladly of his weaknesses so that the power of Christ may rest upon him. This means that the power of Christ will come upon you, if you humbly allow it. There were “super-apostles” running around during Paul’s day who were very gifted speakers and affluent men but did not have the character of Christ.

In verse 12 Paul says something that I’ve probably passed over many times but today it sticks out to me clearly: “The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works.”

Building up a church is a noble thing, but it requires time. Although people are saved in an instant, the church is still full of people who are in repair. A church can have a gifted speaker, but if it lacks fellowship, teamwork, and leadership, it’s nothing more than a place where broken people come to hear a speech and maybe sing a few songs and pray.

I’m remembering today that leadership must be done with great patience. Lately I’ve been feeling frustrations in my realms of leadership, but I need to take this cue from Paul and remember that true leadership takes utmost patience. If a leader is not patient, it could be that true leadership is not taking place. In the church, I find there are lots of events and sermon series and causes for great excitement, which is great and very necessary, but a leader can’t ride the same waves of ups and downs and everyone else. They need foresight to see ahead and prepare themselves for the marathon that is ministry, and patiently run the race.

Girl Prayer

Two things strike me today as I read through the Scriptures:

  1. The global message of God throughout the Bible
2.        The individual differences between man and woman.


Psalm 66 is a song of praise from Israel to the Lord for all he has done and all they have been witness to. Yet it still keeps the global perspective of God’s plan. It sounds to me like it was written on one of those emotional highs where you’re just in love with everything about God. As if it was written sometime just after all the people had celebrated and recommitted themselves to the Lord (like after Joshua’s time, or after David is crowned king). The focus is very much on Israel, but verse 4 declares that all the earth worships God. Verse 5 implores all people to “Come and see what God has done: he is awesome in his deeds toward the children of (all) man.” Verse 8 continues this train of thought, saying “Bless our God, O peoples.”

Israel was always meant, as promised through Abraham, to be a blessing to the nations, to all the world (Genesis 17:4-6). They were never called to be a special people among all the world that was privileged to be with God and become a secret club that pitied the rest of the world. God had chosen them to be a whole kingdom of priests, a holy nation that would bring light to the world and move all other nations to also worship God (Exodus 19:6).

Yet, in many places, we have made worshiping God into so many things that do not address the heart of God’s plan. Even when Jesus walked the earth, he commanded his followers to be the salt and light of the earth, not hermits and ascetics (Matthew 5:13-16).

This is the large scale plan of God’s.

Another thing that stuck out to me came as I read the opening chapters of 1 Samuel. Hannah says a lot of things, her husband Elkanah, says very little. I’ve heard it said that women generally speak almost 3 times as many words in a day as compared to men. To be fair, the focus of the author is to tell of Samuel’s upbringing, not to comment on why women talk so much. =D

(As a note, I never type out those smiley face things. I just thought it would somehow indicate that I was just kidding. But, whatever)
Hannah is so concerned on pouring her heart out to God Almighty, desperate to connect with him and find his favor. Elkanah for the most part is portrayed as a family man concerned with all the things a husband and dad is concerned with; mostly, keeping his family in order.

I find that this seems to be a reflection today still. I see women in church as the ones who are far more responsive to connecting with God than the men. My wife unceasingly seems to desire a connection with the Lord, while I never seem to fail trying to do things on my own, or being concerned with other things above pouring my heart out to God and desiring his presence. Some of the most powerful prayers recorded in the Bible come from women: Deborah (Judges 5), Hannah (1 Samuel 2), Mary (Luke 1). These aren’t just girly pages ripped out of girly diaries, they’re awesome declarations of God’s greatness. In her prayer, Hannah says things like, “My mouth derides my enemies...the bows of he mighty are broken...the LORD kills and brings to life...the adversaries of the LORD shall be broken to pieces; against them he will thunder in heaven.”

She’s not butch or sporty, she just loves the Lord and has extreme confidence and faith in him; probably because she talks to him so much and knows his heart.

Following this prayer of Hannah’s, the author goes straight into showing how worthless Eli’s sons were. They were the sons of the high priest, and they completely disregarded their privileges and did nothing but seek their own selfish gain.

This is something we’ve seen since the fall in the Garden (Genesis 3). That women are far more willing to turn to God in their distress, and men are apt to suppress their God-given mandate, saying less and working slothfully.

God has a huge plan for the whole world, and his church is the primary vehicle. Yet the world (and the church) is full of men and women who are unable to reconcile these basic, ancient differences.

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O Lord, make me into a man after your own heart! Burn away the worthless tendencies in me and forge in me character that is refined like silver.

Ritual + Relationship

I don’t know why it’s so easy to wake up in the morning and follow this exact regimen of thought:

  • Turn off that awful alarm on my wonderful iPhone...
  • I should lay down for 3 more minutes of sleep, then I’ll feel more awake...yup, that makes sense...good call, Hanzo...you smrt...
  • How many times do I have to hit snooze on this stupid thing?!...
  • Sleepy eyes, makapiapia, Listerine, bedhead...I’m handsome...
  • Who’s drinking all coffee? I thought we had more than this...
  • Now that I’m all set, I think God is ready for me. Time for some time in the Word...should I check my email first?
Although it’s pretty funny (to me, at least), after writing it all out I’m pretty sure it’s not that entertaining to the Lord. Or, it might be, a little. But probably in a way similar to me watching my toddler son balance on the couch armrest like a tightrope, trying not to look at me because he knows I’m watching because he knows he’s not supposed to do that because that’s how he lost one of his teeth not long ago.

Anyhow, a walk through Psalm 50 will fix all of this.

[1] The Mighty One, God the LORD,
                speaks and summons the earth
                from the rising of the sun to its setting.
        [2] Out of Zion, the perfection of beauty,
                God shines forth.

        [3] Our God comes; he does not keep silence;
                before him is a devouring fire,
                around him a mighty tempest.
        [4] He calls to the heavens above
                and to the earth, that he may judge his people:
        [5] “Gather to me my faithful ones,
                who made a covenant with me by sacrifice!”

In “Crazy Love,” Francis Chan talks about trying to visualize himself standing before God as he prays. This God, who by his word summons the earth; whom before him is a devouring fire with a tempest around him; who alone calls to the heavens and the earth; seeks to judge his people, those he has chosen by covenant. When I see that this is the God who inspired the Bible on my shelf and on my iPhone and creates and summons all things, I feel ashamed at my daily morning ritual. I don’t give one thought to this awesome Creator until after I’ve brushed my hair (while he knows all the hairs on my head and how many of them fall out), after I use my voice to groan about sleepiness (and he formed the very tone of my voice). And what is God concerned with? Not the sacrifices or rituals I do, but the condition of my heart, and how close my heart is to his.

[7] “Hear, O my people, and I will speak;
                O Israel, I will testify against you.
                I am God, your God.
        [8] Not for your sacrifices do I rebuke you;
                your burnt offerings are continually before me.
        [9] I will not accept a bull from your house
                or goats from your folds.
        [10] For every beast of the forest is mine,
                the cattle on a thousand hills.
        [11] I know all the birds of the hills,
                and all that moves in the field is mine.

        [12] “If I were hungry, I would not tell you,
                for the world and its fullness are mine.
        [13] Do I eat the flesh of bulls
                or drink the blood of goats?
        [14] Offer to God a sacrifice of thanksgiving,
                and perform your vows to the Most High,
        [15] and call upon me in the day of trouble;
                I will deliver you, and you shall glorify me.”

Verse 7 echoes the Shema, the greatest verse for every good Jew. In Deuteronomy 6, following the Shema is a call to love God and obey him and to keep his Law and write it on their hearts and teach it to their children and fix their entire lives according to the Lord and his covenant. Here, God recalls this famous verse but what follows is a warning on ritual vs. relationship.

God has set his covenant before his people. But he doesn’t need sacrifices; it isn’t something he requires for his existence or purpose. He doesn’t hunger for steak or goat blood. What he does desire is “a sacrifice of thanksgiving.” This is found throughout the entire Bible (Psalm 107:22, Psalm 116:17, Jonah 2:9); that God doesn’t want mindless ritual, he wants his people to have his heart and love the things he loves (Micah 6:8).

This contrasts other gods of the time. Sacrifices were offered to other gods (like Baal, Asherah, Molech) because those gods needed flesh and blood to sustain themselves. If they received enough offerings they would bless their people; so worshipers of these false gods lead a life of fear, always wondering if their god would be pleased or angered, always hoping that their god would bless them, but it was dependent on whether enough sacrifices had been made. God Almighty is not like that. Blood is required for sin, yet God makes promises based on his own character and glory. What he desires are hearts of thanksgiving and praise, because God has crafted the hearts of humanity, and his desire is that they function as they are meant to--in worship to him. Since other gods did not craft a single human heart, what do they know what the heart needs?

Then, God flips it and talks about “the wicked.”

[16] But to the wicked God says:
                “What right have you to recite my statutes
                or take my covenant on your lips?
        [17] For you hate discipline,
                and you cast my words behind you.
        [18] If you see a thief, you are pleased with him,
                and you keep company with adulterers.

        [19] “You give your mouth free rein for evil,
                and your tongue frames deceit.
        [20] You sit and speak against your brother;
                you slander your own mother's son.
        [21] These things you have done, and I have been silent;
                you thought that I was one like yourself.
        But now I rebuke you and lay the charge before you.

At first read, I thought the wicked people were those who weren’t Israelites. But the context tells it all. The wicked, in this psalm, are those who have heard the covenant and recited his statutes and repeated them with their own lips, but have cast them behind. They do not offer thanksgiving to God, rather, they use their mouths for evil and deceit and slander. In doing so, they have not received any divine punishment from God, so they assume that his silence shows his approval (or his weakness). But God is not like man (v.21: “you thought that [the] I [AM] was one like yourself”). God rebukes those who allegedly know him; who are allegedly his people yet don’t live like people who are glad that God Almighty dwells with them as a holy nation.

[22] “Mark this, then, you who forget God,
                lest I tear you apart, and there be none to deliver!
        [23] The one who offers thanksgiving as his sacrifice glorifies me;
                to one who orders his way rightly
                I will show the salvation of God!”

This sums it all up. God’s people aren’t mindless, ritualistic, religious people. God is glorified when his people offer thanksgiving to him; when his people delight in his presence and name. This is what it means to “order our way rightly.”

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Lord, may I live the rest of this day as a true act of worship and thanksgiving to you. I pray that my eyes be opened to true reality, that I may see as you see. Most importantly, that I act upon what is true and good. This will no doubt require me to do things I am uncomfortable with, like loving and forgiving and rejoicing in all things. Nevertheless, for your glory, amen.